![]() ![]() This may be related to the Minoan word du-pu₂-re, which appears in Linear A on libation tablets and in connection with Mts Dikte and Ida, both of which are associated with caverns. The association with "labrys" lost some traction when Linear B was deciphered in the 1950s, and an apparent Mycenaean Greek rendering of "labyrinth" appeared as da-pu₂-ri-to ( □□□□). Nilsson observed that in Crete the double axe is not a weapon and always accompanies goddesses or women and not a male god. The same symbol, however, was discovered in other palaces in Crete. Arthur Evans, who excavated the Minoan palace of Knossos in Crete early in the 20th century, suggested that ruins inspired the story of the labyrinth, and since the double axe motif appears in the palace ruins, he asserted that labyrinth could be understood to mean "the house of the double axe". Maximillian Mayer suggested as early as 1892 that labyrinthos might derive from labrys, a Lydian word for "double-bladed axe". Labyrinth is a word of pre-Greek origin whose derivation and meaning are uncertain. ![]() Unicursal patterns have been used historically both in group ritual and for private meditation, and are increasingly found for therapeutic use in hospitals and hospices. Many labyrinths set in floors or on the ground are large enough that the path can be walked. The Romans created many primarily decorative unicursal designs on walls and floors in tile or mosaic. Unicursal labyrinths appeared as designs on pottery or basketry, as body art, and in etchings on walls of caves or churches. A labyrinth in this sense has an unambiguous route to the center and back and presents no navigational challenge. In this specialized usage maze refers to a complex branching multicursal puzzle with choices of path and direction, while a unicursal labyrinth has only a single path to the center. As a result of the long history of unicursal representation of the mythological Labyrinth, however, many contemporary scholars and enthusiasts observe a distinction between the two. In English, the term labyrinth is generally synonymous with maze. Branching mazes were reintroduced only when hedge mazes became popular during the Renaissance. Even as the designs became more elaborate, visual depictions of the mythological Labyrinth from Roman times until the Renaissance are almost invariably unicursal. Īlthough early Cretan coins occasionally exhibit branching (multicursal) patterns, the single-path (unicursal) seven-course "Classical" design without branching or dead ends became associated with the Labyrinth on coins as early as 430 BC, and similar non-branching patterns became widely used as visual representations of the Labyrinth – even though both logic and literary descriptions make it clear that the Minotaur was trapped in a complex branching maze. Daedalus had so cunningly made the Labyrinth that he could barely escape it after he built it. Its function was to hold the Minotaur, the monster eventually killed by the hero Theseus. In Greek mythology, the Labyrinth ( Ancient Greek: λαβύρινθος, romanized: Labúrinthos) was an elaborate, confusing structure designed and built by the legendary artificer Daedalus for King Minos of Crete at the Knossos. Silver coin from Knossos displaying the 7-course "Classical" design to represent the Labyrinth, 400 BC Without proper rendering support, you may see question marks, boxes, or other symbols. This article contains special characters. ![]()
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